Once upon a time when Brahmadatta was reigning in Benares, the Bodhisatta was born in a brahmin household in a certain village, and they called his name young Atthisena. When he grew up, he learned all the arts at Takkasila, and afterwards seeing the misery of desires he took the religious life, and reaching the higher Faculties and Attainments, he dwelt long in the Himalayas; then coming down among men to get salt and vinegar, he reached Benares, and after staying in a garden he came begging next day to the king’s court.

The king, being pleased with his bearing and manner, sent for him, and set him on a seat on the terrace, giving him good food; then getting a promise, made the Bodhisatta live in the royal garden, and visited him two or three times each day. One day, being pleased with his preaching of the law, he gave him a choice, saying, “Tell me whatever you desire, beginning from my kingdom.” The Bodhisatta did not ask anything. One day the king thought, “Others ask me to give them so and so; but the noble Atthisena, ever since I offered him a choice, asks for nothing; he is wise and skilful in device; I will ask him.” So one day after the early meal he sat on one side, and asking him as to the cause of other men’s making suits and his own making none, he spoke:–

Atthisena, many beggars, though they are strangers utterly,

Throng to me with their petitions: why hast thou no suit to me?

Hearing him the Bodhisatta spoke:–

Neither suitor, nor rejector of a suit, can pleasant be;

That is the reason, be not angry, why I have no suit to you.

Hearing his words the king spoke:–

He who lives by sueing, and has not at proper season sued,

Makes another fall from merit, fails to gain a livelihood.

He who lives by sueing, and has eye at proper season sued,

Makes another man win merit, gains himself a livelihood.

Men of wisdom are not angry when they see the suitors throng;

Speak, my holy friend; the boon thou askest never can be wrong.

So the Bodhisatta, even though given the choice of the kingdom, made no suit. When the king’s wish had been so expressed, the Boshisatta to show him the priests’ way said, “I great king, these suits are preferred by men of worldly desires and householders, not by priests; from their ordination priests must have a pure life unlike a householder;” and so showing the priests’ way, he spoke:–

Brahmin, I offer thee a thousand kine,

Red kine, and eke the leader of the herd;

Hearing but now those generous deeds of thine,

I too in turn to generous deeds am stirred.

When he said this, the Bodhisatta refused, saying, “Great king, I took the religious life free from defilement; I have no need of cows.” The king abode by his admonition; doing alms and other good works he became destined for heaven, and not falling away from his meditation, was born in the Brahma world.

After the lesson, the Master declared the Truths and identified the Birth: – after the Truths many were established in the fruition of the First Path: – “At that time the king was Ananda, Atthisena was myself.”